Results for 'Bryant S. Hinckley'

982 found
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  1. Not by bread alone.Bryant S. Hinckley - 1955 - Salt Lake City,: Bookcraft.
     
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  2. The philosophy of Sir Oliver Lodge.Bryant S. Cooper - 1934 - Nashville,: Nashville.
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  3. L. F. Ward, Dynamic Sociology.S. Bryant - 1900 - Mind 9:305.
     
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  4. Variety of Extent, Degree, and Unity in Self-Consciousness.S. Bryant - 1897 - Philosophical Review 6:422.
     
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  5. That ye might have joy.Bryant Stringham Hinckley - 1958 - Salt Lake City,: Bookcraft.
     
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  6.  21
    Transcutaneous Vagus Nerve Stimulation Enhances Response Selection During Sequential Action.Bryant J. Jongkees, Maarten A. Immink, Alessandra Finisguerra & Lorenza S. Colzato - 2018 - Frontiers in Psychology 9.
  7. Standing on the Shoulders of Goffman: Advancing a Relational Research Agenda on Stigma.Ana M. Aranda, Wesley S. Helms, Karen D. W. Patterson, Thomas J. Roulet & Bryant Ashley Hudson - 2023 - Business and Society 62 (7):1339-1377.
    Drawing from Goffman’s original observations on stigma and the consequences of interactions between the stigmatized and supportive or stigmatizing audiences, we conduct a 20-year review of the diverse literature on stigma to revisit the collective nature of stigmatization processes. We find that studies on stigma’s origins, responses, processes, and outcomes have diverged from Goffman’s relational view of stigma as they have overlooked important relational mechanisms explaining the processes of (de)stigmatization. We draw from those conclusions to justify the need to study (...)
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  8.  98
    New books. [REVIEW]Sophie Bryant, Sidney Ball, W. D. Ross, J. Welton, B. Russell, F. C. S. Schiller & B. W. - 1901 - Mind 10 (38):265-279.
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  9.  27
    Prosecuting the cheerful murderer: Natural law and national socialist crimes in West German courts, 1945–1950. [REVIEW]Michael S. Bryant - 2004 - Human Rights Review 5 (4):86-103.
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  10.  9
    Back into the Unmasterable Past: Southwest Germany and the Judicial Odyssey of Mayor Reinhard Boos, 1947–1949. [REVIEW]Michael S. Bryant - 2007 - Human Rights Review 8 (3):199-219.
    The article examines a series of trials involving the November 1938 destruction of the synagogue in Lörrach, Germany, held between 1947 and 1949. The alleged ringleader of the pogrom was acquitted, as were some of his codefendants. These acquittals, together with the probationary terms offered to several of the defendants, suggest that the South Baden authorities had found they could censure Nazi violence toward Jews through criminal indictment and conviction, while simultaneously reintegrating compromised individuals – some of them now burdened (...)
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  11. Keep the chickens cooped: the epistemic inadequacy of free range metaphysics.Amanda Bryant - 2020 - Synthese 197 (5):1867-1887.
    This paper aims to better motivate the naturalization of metaphysics by identifying and criticizing a class of theories I call ’free range metaphysics’. I argue that free range metaphysics is epistemically inadequate because the constraints on its content—consistency, simplicity, intuitive plausibility, and explanatory power—are insufficiently robust and justificatory. However, since free range metaphysics yields clarity-conducive techniques, incubates science, and produces conceptual and formal tools useful for scientifically engaged philosophy, I do not recommend its discontinuation. I do recommend, however, ending the (...)
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  12.  4
    How Did Britain Develop? Adaptive Social Systems and the Development of Nations.Bryant L. Myers - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (2):136-147.
    The economic development of the West is under examined in terms of lessons there may be for development strategies employed in the global South today. This article examines the emergence of sustained change in economic growth in Britain in the 19th century, in light of the normative poverty eradication strategies of today. The article focuses not so much on what happened in Britain and why, as on what did not happen during this period of rapid economic development. The purpose of (...)
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  13. Difference and givenness: Deleuze's transcendental empiricism and the ontology of immanence.Levi R. Bryant - 2008 - Evanston, Ill.: Northwestern University Press.
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with (...)
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  14.  7
    The interdependence of teaching and learning.Bryant Griffith & Douglas J. Loveless (eds.) - 2013 - Charlotte, NC: Information Age.
    The varied chapters of this book seek to capture the complexities of teaching and learning in today's schools, and they share an interest in exploring the influences of knowledge construction in the moment and over time. Teaching and learning are human processes, interrelated and dynamic. We assembled this collection to unpack what it means to teach and to learn, teasing out some of the implications and challenges of such complicated educational processes that are often misconstrued as causal or linear. As (...)
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  15. Grounding interventionism: Conceptual and epistemological challenges.Amanda Bryant - 2022 - Metaphilosophy 53 (2-3):322-343.
    Philosophers have recently highlighted substantial affinities between causation and grounding, which has inclined some to import the conceptual and formal resources of causal interventionism into the metaphysics of grounding. The prospect of grounding interventionism raises two important questions: exactly what are grounding interventions, and why should we think they enable knowledge of grounding? This paper will approach these questions by examining how causal interventionists have addressed (or might address) analogous questions and then comparing the available options for grounding interventionism. I (...)
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  16.  53
    Mental State Assessment and Validation Using Personalized Physiological Biometrics.Aashish N. Patel, Michael D. Howard, Shane M. Roach, Aaron P. Jones, Natalie B. Bryant, Charles S. H. Robinson, Vincent P. Clark & Praveen K. Pilly - 2018 - Frontiers in Human Neuroscience 12.
  17.  22
    Towards an optimal model for community‐based diabetes care: design and baseline data from the Mayo Health System Diabetes Translation Project.Sean F. Dinneen, Susan S. Bjornsen, Sandra C. Bryant, Bruce R. Zimmerman, Colum A. Gorman, Jens B. Knudsen, Robert A. Rizza & Steven A. Smith - 2000 - Journal of Evaluation in Clinical Practice 6 (4):421-429.
  18.  8
    U.S. Health Care Values.Marilyn L. Bach, Nicholas A. Bryant, Jeri L. Boleman & Charles N. Oberg - 1993 - Professional Ethics, a Multidisciplinary Journal 2 (1-2):141-167.
    Stark disparities exist in the United States' health care system. Thirty-five million Americans are uninsured, severely impeding their access to necessary health care. Concurrently, others receive health care services that are of unproven necessity and benefit. We assert that this situation is unjust and morally indefensible.
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  19.  8
    U.S. Health Care Values: An Historical Perspective.Marilyn L. Bach, Nicholas A. Bryant, Jeri L. Boleman & Charles N. Oberg - 1993 - Professional Ethics, a Multidisciplinary Journal 2 (1):141-167.
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  20. Joint Doctrine Ontology: A Benchmark for Military Information Systems Interoperability.Peter Morosoff, Ron Rudnicki, Jason Bryant, Robert Farrell & Barry Smith - 2015 - In Semantic Technology for Intelligence, Defense and Security (STIDS). CEUR vol. 1325. pp. 2-9.
    When the U.S. conducts warfare, elements of a force are drawn from different services and work together as a single team to accomplish an assigned mission. To achieve such unified action, it is necessary that the doctrines governing the actions of members of specific services be both consistent with and subservient to joint Doctrine. Because warfighting today increasingly involves not only live forces but also automated systems, unified action requires that information technology that is used in joint warfare must be (...)
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  21.  41
    An evolutionary social science? A skeptic’s brief, theoretical and substantive.Joseph M. Bryant - 2004 - Philosophy of the Social Sciences 34 (4):451-492.
    So-called grand or paradigmatic theories—structural functionalism, psychoanalysis, Marxism, rational-choice theory—provide their proponents with a conceptual vocabulary and syntax that allows for the classification and configuring of wide ranges of phenomena. Advocates for any particular “analytical grammar” are accordingly prone to conflating the internal coherence of their paradigm—its integrated complex of definitions, axioms, and inferences—with a corresponding capacity for representational verisimilitude. The distinction between Theory-as-heuristic and Theory-as-imposition is of course difficult to negotiate in practice, given that empirical observation and measurement are (...)
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  22.  24
    A Thousand Flowers on the Road to Epistemic Anarchy: Comments on Chakravartty's Scientific Ontology.Amanda Bryant - 2021 - Dialogue 60 (1):1-13.
    I introduce the symposium on Anjan Chakravartty’s Scientific Ontology by summarizing the book’s main claims. In my commentary, I first challenge Chakravartty’s claim that naturalized metaphysics cannot be indexed to science simpliciter. Second, I argue that there are objective truths regarding what conduces to particular epistemic aims, and that Chakravartty is therefore too permissive regarding epistemic stances and their resultant ontologies. Third, I argue that it is unclear what stops epistemic stances from having unlimited influence. Finally, I argue that Chakravartty’s (...)
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  23.  30
    Unethical Pro-organizational Behavior and Positive Leader–Employee Relationships.Will Bryant & Stephanie M. Merritt - 2019 - Journal of Business Ethics 168 (4):777-793.
    Unethical pro-organizational behaviors are unethical, but prosocially-motivated, acts intended to benefit one’s organization. This study examines the extent to which employees are willing to perform UPB to benefit a liked leader. Based on social exchange theory, we hypothesized that LMX would mediate the association of interpersonal justice with UPB willingness. Moral identity and positive reciprocity beliefs were examined as moderators. Higher LMX was significantly and positively related to UPB willingness, and the indirect effect of interpersonal justice on UPB via LMX (...)
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  24.  49
    Liquid Modernity: Liquid Arts: With contributions from Griselda Pollock, Zygmunt Bauman, Antony Bryant, Gustav Metzger-Editor's introduction and summary.Antony Bryant - 2007 - Theory, Culture and Society 24 (1):109-110.
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  25.  6
    Crisis and the Renewal of Creation: World and Church in the Age of Ecology.Jeffrey Golliher, William Bryant Logan & N. Cathedral of St John the Divine York - 1996 - Burns & Oates.
    Over the past 25 years, no religious institution in America has done more to explore the link between the environment and spirituality than the Cathedral of St. John the Divine. Now, for the first time, a selection of the finest of the Cathedral's ecological sermons appears in a single volume.
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  26.  11
    Deleuze's Infernal Book: Reflections on Difference and Repetition.Levi R. Bryant - 2020 - Deleuze and Guattari Studies 14 (1):5-24.
    Deleuze's Difference and Repetition is a notoriously difficult work of philosophy. Moreover, it is a work of philosophy that has led to quite divergent interpretations. How are we to account for this phenomenon of generating such distinct interpretations and appropriations? In this article, I apply Deleuze's theory of problems, questions and individuation to Deleuze's text as a way of understanding the stylistic strategy of his writing. Given Deleuze's critique of identity and representation, he would fall into a performative contradiction if (...)
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  27.  88
    The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators.Edwin Francis Bryant - 2009 - New York: North Point Press. Edited by Patañjali.
    The history of yoga -- Yoga prior to Patañjali -- The Vdic period -- Yoga in the Upanisads -- Yoga in the Mahabharata -- Yoga and Sankhya -- Patañjali's yoga -- Patañjali and the six schools of Indian philosophy -- The Yoga sutras as a text -- The commentaries on the Yoga sutras -- The subject matter of the Yoga sutras -- The dualism of yoga -- The Sankhya metaphysics of the text -- The goals of yoga -- The eight (...)
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  28.  12
    Response to Daniel Nelson's "Western Business History: Experience and Comparative Perspectives".Keith L. Bryant - 1998 - Chinese Studies in History 31 (3-4):166-168.
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  29.  15
    Reply to Marjorie Perloff's "Janus-Faced Blockbuster".Marsha Bryant - 2001 - Symploke 9 (1):176-177.
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  30.  78
    Ten-fifty P. I.: Emotion and the photographer's role.Garry Bryant - 1987 - Journal of Mass Media Ethics 2 (2):32 – 39.
    The emotional traumas news photographers experience are not often discussed outside the newsroom. Here professional newspaper photographer Garry Bryant offers a personal testimonial on the effects his job has had on him, as well as on the public. The excitement and drama of shooting spot news at accidents and disasters have caused a certain dulling of the senses, but on the other hand have heightened Bryant's awareness of the importance of his work. A variety of Bryant's favorite (...)
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  31. Žižek's New Universe of Discourse: Politics and the Discourse of the Capitalist.Levi R. Bryant - 2008 - International Journal of Žižek Studies 2 (4).
    This paper argues that the thought of Lacan and Žižek are to be distinguished at the level of the formal structure of discourse. Although Žižek often situates his own theoretical project in terms of the discourse of the analyst, his work occupies an uneasy place in this position insofar as the discourse of the analyst is directed at the singularity of the subject’s symptom, rather than shared political causes. Drawing on his “Milan Discourse” where Lacan presents the discourse of the (...)
     
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  32.  79
    Global prescriptions: the production, exportation, and importation of a new legal orthodoxy.Yves Dezalay & Bryant G. Garth (eds.) - 2002 - Ann Arbor: University of Michigan Press.
    Global Prescriptions scrutinizes the movement to export a U.S.-oriented version of the " rule of law," found in the activities of philanthropic foundations, the World Bank, the U.S. Agency for International Development, and several other developmental organizations. Yves Dezalay and Bryant G. Garth have brought together a group of scholars from a variety of disciplines--anthropology, economics, history, law, political science, and sociology--to create tools for understanding this movement. Comprised of two sections, the volume first develops theoretical perspectives key to (...)
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  33.  6
    The Character of Tradition in Plutarch's On the Malice of Herodotus.N. Bryant Kirkland - 2019 - American Journal of Philology 140 (3):477-511.
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  34.  18
    Global Economic Integration in Developing Countries: The Role of Corruption and Human Capital Investment.Charles E. Bryant & Rajshekhar G. Javalgi - 2016 - Journal of Business Ethics 136 (3):437-450.
    Globalization is multifaceted and involves the interaction among businesses, services, governments, and societies beyond national borders. As a result, the flow of foreign direct investment, international trade in goods and services, and the economic interdependence of the nations of the world have been increasing. At the same time, much attention has been paid to the effect of corruption prevalent within many cultures and societies, and its impact on the economies, especially developing economies. This paper examines the relationship between human capital (...)
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  35. Deleuze's transcendental empiricism: Notes towards a transcendental materialism.Levi R. Bryant - 2009 - In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
  36. Neil Gross's Deweyan Account of Rorty's Intellectual Development.Peter Hare, Joseph M. Bryant, Alan Sica, Bruce Kuklick, James A. Good, Neil Gross & Elizabeth F. Cooke - 2011 - Transactions of the Charles S. Peirce Society 47 (1):3-27.
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To use (...)
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  37.  87
    Sociology without philosophy? The case of Giddens's structuration theory.Christopher G. A. Bryant - 1992 - Sociological Theory 10 (2):137-149.
    Specification of an appropriate relationship, or division of labor, between sociology and philosophy, remains a sensitive issue. Anthony Giddens offers a distinctive variant in his concern, in structuration theory, to develop an ontology of the social without participating in epistemological debate and without articulating and justifying a normative theory (whether a philosophical anthropology or a political philosophy). Both omissions impair the wider reception of structuration theory. The second is the more serious, however, insofar as the postempiricist community of inquirers may (...)
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  38.  70
    Resolving Quine's Confict: A Neo-Quinean View of the Rational Revisability of Logic.Amanda Bryant - 2017 - Australasian Journal of Logic 14 (1).
    There is an apparent conflict in Quine’s work between, on the one hand, his clear commitment to the rational revisability of logic and, on the other, his principle of charitable translation and ‘change of logic, change of subject’ argument. I argue that the apparent conflict is mostly resolved under close exegesis, but that the translation argument normatively rules out collaborative revision and allows only revision by individuals. However, I articulate a Neo-Quinean view that preserves the rational acceptability of collaborative revision. (...)
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  39.  25
    Lord Śiva's Song: The Īśvara Gītā by Andrew J. Nicholson.Edwin Bryant - 2016 - Philosophy East and West 66 (2):660-662.
    The Īśvara Gītā, translated by Andrew J. Nicholson in Lord Śiva’s Song: The Īśvara Gītā, is a quintessentially Hindu post-Vedic devotional text. Extolling Lord Śiva as the highest Truth, it sets out to establish its credentials in ways typical of the devotional traditions: it is located in one of the Purāṇas, already considered to be the fifth Veda by the time of the Chandogya Upaniṣad, thereby appropriating the paramount sacrosanctity of the Śruti tradition. It adopts the setting of Sūta’s address (...)
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  40.  16
    Wang An-kuo's Jade Rewards and Millet Dream.Daniel Bryant & Jonathan Pease - 1995 - Journal of the American Oriental Society 115 (4):706.
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  41.  32
    Striving for optimal relevance when answering questions.Raymond W. Gibbs & Gregory A. Bryant - 2008 - Cognition 106 (1):345-369.
    When people are asked “Do you have the time?” they can answer in a variety of ways, such as “It is almost 3”, “Yeah, it is quarter past two”, or more precisely as in “It is now 1:43”. We present the results of four experiments that examined people’s real-life answers to questions about the time. Our hypothesis, following previous research findings, was that people strive to make their answers optimally relevant for the addressee, which in many cases allows people to (...)
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  42. The inefficacy objection to consequentialism and the problem with the expected consequences response.Mark Bryant Budolfson - 2019 - Philosophical Studies 176 (7):1711-1724.
    Collective action problems lie behind many core issues in ethics and social philosophy—for example, whether an individual is required to vote, whether it is wrong to consume products that are produced in morally objectionable ways, and many others. In these cases, it matters greatly what we together do, but yet a single individual’s ‘non-cooperative’ choice seems to make no difference to the outcome and also seems to involve no violation of anyone’s rights. Here it is argued that—contrary to influential arguments (...)
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  43.  36
    The Metaphysical Logic of the Siddhis, Mystic Powers, in Patañjali’s Yoga Sūtra.Edwin F. Bryant - 2020 - Journal of Dharma Studies 3 (1):3-15.
    Recent work has clearly established the fundamental place of the siddhis in almost all Indic mokṣa traditions. This paper seeks to excavate a fundamental metaphysical dimension to this phenomenon, by excavating the philosophical logic of these claims from within the contours of Sāṃkhya metaphysics as expressed in the Yoga Sūtras of Patañjali. It will set out to provide a coherent explanation of how these siddhis are not only an inherent ingredient of yogic discourse, but a logical and perhaps inevitable corollary (...)
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  44. Free Will, Agency, and Selfhood in Indian Philosophy.Matthew R. Dasti & Edwin F. Bryant (eds.) - 2014 - New York: Oxford University Press USA.
    Led by Buddhists and the yoga traditions of Hinduism and Jainism, Indian thinkers have long engaged in a rigorous analysis and reconceptualization of our common notion of self. Less understood is the way in which such theories of self intersect with issues involving agency and free will; yet such intersections are profoundly important, as all major schools of Indian thought recognize that moral goodness and religious fulfillment depend on the proper understanding of personal agency. Moreover, their individual conceptions of agency (...)
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  45.  39
    Hartshorne’s Process Theism and Big Bang Cosmology Revisited.David Haugen & Bryant Keeling - 2008 - Process Studies 37 (1):92-103.
    A number of years ago we argued that Hartshorne’s psychicalism and his doctrine of divine memory are incompatible with contemporary big bang cosmology. Theodore Walker has responded to our objection by arguing that our understanding of psychicalism is flawed and that Hartshorne’s metaphysics has the resources for accommodating what the big bang theory says about the origin and fate of the universe. In the present article we attempt to show that Walker’s defense of Hartshorne fails.
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  46.  12
    Irresponsible contagions: Propagating harmful behavior through imitation.Andrew Bryant, Jennifer J. Griffin & Vanessa G. Perry - 2022 - Business Ethics, the Environment and Responsibility 32 (1):292-311.
    Abstract‘Monkey see, monkey do’ is an old saying referring to imitating another's actions without necessarily understanding the underlying motivations or being concerned about consequences, such as propagating harmful behaviors. This study examines the likelihood of firms imitating and proliferating others’ unethical, irresponsible practices thereby exacerbating harmful effects among even more firms; in doing so, irresponsible contagions can rapidly spread more broadly, negatively affecting even more consumers. Building upon rivalry- and information-based imitation theories, we examine if harmful behaviors of others, in (...)
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  47.  16
    Hartshorne’s Response.Charles Hartshorne & L. Bryant Keeling - 1993 - Process Studies 22 (3):172-172.
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  48.  5
    Hartshorne’s Response.Charles Hartshorne & L. Bryant Keeling - 1993 - Process Studies 22 (3):172-172.
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  49.  16
    Hartshorne’s Process Theism and Big Bang Cosmology.David Haugen & L. Bryant Keeling - 1993 - Process Studies 22 (3):163-171.
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  50.  8
    Hegel's æsthetics.Wm M. Bryant - 1879 - Journal of Speculative Philosophy 13 (4):399 - 403.
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